Indian Institute of Human Excellence (IIHE)

Lives of the Great

Thus spake

Swami Vivekananda

"All misery comes from fear, from unsatisfied desire. Man will find that he never dies, and then he will have no more fear of death. When he knows that he is perfect, he will have no more vain desires, and both these causes being absent, there will be no more misery - there will be perfect bliss, even in this body."

- Swami Vivekananda

 

"Knowing others is wisdom. Knowing the self is enlightenment."

- Lao Tse

"Knowledge is man's highest acquisition. It is priceless. It is unfailing and lifelong friend, his surest and safest guide in life."

- Zarathushtra

"The way of the superior person is threefold: virtuous, they are free from anxieties; wise, they are free from perplexities; and bold, they are free from fear."

- Confucius

"The wise man does not lay up treasure. The more he gives the more he has for his own."

- Lao Tse

"Four are the attributes of the true gentleman: a smiling face, a generous hand, a courteous disposition and kindly words."

- Tiruvalluvar

"I know not what I appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, while the great ocean of truth lay all undiscovered before me."

- Isaac Newton

 

"We could call order by the name of God, but it would be an impersonal God. There is not much personal about the laws of physics."

- Stephen William Hawking

 

Perform the duties enjoined upon you. Action is superior to actionlessness. Without action, even the body cannot be kept alive.

-Bhagwad Gita

 

The conquest of the mind is the greatest of all conquests. It is the Divine Himself who appears as world, individual and the beyond. So abidance as the Divine at all times and in all places will result in conquering the mind. Then will you come to realize "All is the Divine; I am that Self;" and you will attain the natural state.

- Ribhu Gita

"If you are abiding within the Self, there are no other people. You and I are the same. When I pray for you I pray for myself and when I pray for myself I pray for you. Real prayer is to abide within the Self. This is the meaning of Tat Twam Asi - That Thou Art. There can be no separation in the Self. There is no need for prayer for yourself or any person other than to abide within the Self."

- Ramana Maharshi

 

 

 

 

 

 

There are many great people in this world. The proof is that since the advent of man on this planet, the humanity has progressed considerably. The number of good people are more than the wicked ones. The contribution of great people has been and is so enormous that in spite of certain weak links, the civilization of humanity is moving forward. For instance, the medical science, scientific discovery, spiritual upliftment, education, philosophy, sports, health and hygiene, communication, standard of living, all are progressing. There is no denying of the fact that today we live in a better world than our ancestors lived.

The credit goes to those great inventors, spiritual leaders, social revolutionaries, social reformers, political visionaries, statesmen of the past and the present. In this page, 'Lives of the Great' I will discuss about only three persons here. They are Swami Vivekananda, Ramana Maharshi and Sri Aurobindo. I have chosen these three personalities to focus on, given our aim and limited capacity of work. I do agree that they represent only a miniscule percentage of great people that the world has seen. In the context of India, being a country with spiritual ethoes, they have influenced millions of lives.

I would feel very satisfied if this web site could reach out to those people who are seeking spiritual knowledge of India. My effort has been to share the spiritual wealth that these three leaders have been able to generate for the good of the millions.

So I appeal to all the scholars in East and West alike who have love and respect for this country to join in this effort. I am sure the posterity would bless us for our contribution for upholding India's spiritual heritage.

Swami Vivekananda

Swami Vivekananda

Swami Vivekananda was one of the disciples of Ramakrishna Paramhansa. Ramakrishna who lived in a state of divine consciousness taught his disciples how to live life in a spiritual way. Vivekananda represented Hinduism in the world Parliament of Religions and established that all religions lead to the same goal. His lectures, writings, letters, and poems are published as The Complete Works of Swami Vivekananda. He felt it was best to teach universal princples rather than personalities, so we find little mention of Ramakrishna in the Complete Works.

Swami Vivekananda represented Hinduism at the first World Parliament of Religions in Chicago in 1893 where he was an instant success. Subsequently he was invited to speak all over America and Europe. He was a man with a great spiritual presence and tremendous intellect.

Most of the Vedanta Societies which were founded in America and Europe up through the 1930s can trace their origins directly to Vivekananda or the people who heard him speak from 1893 through 1900.

After his first visit to the West, Swami Vivekananda returned to India and founded the Ramakrishna Order in 1898. Another ashram at Mayavati was established in 1901. Read my mayavati travelogue on Mayavati Ashram

Ramana Maharshi

Ramana Maharshi

He was born in 1879 near Madurai, Tamilnadu. His father was a farmer. He was the second of three sons. The family was religious, giving ritual offerings to the family deity and visiting temples.

He used to ask fundamental questions about identity, such as the question "who am I?". He was always seeking to find the answer to the mystery of his own identity and origins.

He knew himself as Self and looked at others a reflection of his Self. He revered Arunachal as Shiva Himself.

When he was seventeen years old, Ramama left for Arunachala, arriving after four days of mostly train travel. He went to Arunachaleswar temple and spent his time in

Ramana spent ten years living in temples and caves meditating, and pursuing spiritual purification, keeping the disciplines of silence and non-attachment. At this point, his reputation as a serious teacher (he was called Brahma Swami) began to grow and other seekers began to visit him. His disciples, some of whom were learned individuals, began to bring him sacred books. He became conversant with the religious traditions of South India written in the different regional languages.

Early disciples had a difficult time learning about Ramana's background and even his native language because he was silent and refused to speak. As time passed he ceased his ascetic phase and began to live a more normal life in an ashram setting. Many people came to visit him with a variety of problems, from both India and abroad.

Ramana's disciples constructed an ashram and temple, and space the accommodate the many visitors. All ate the same food and Ramana sat with the rest of the people during meals and did not expect special treatment. The ashram was a sanctuary for animals and Ramana had great fondness for the cows, monkeys, birds, and squirrels that inhabited the grounds.

Ramana continued to practice the method of inquiry into the nature of the self best expressed by the question "who am I?". The reality which is present in all the three states of our being, i.e., waking, sleeping and deep sleep stage can alone be called Real.

Ramana lived a frugal and detached life. He often used to say that this body of his is not the reality because Reality neither goes not comes. It is ever present.

Ramana developed cancer and when his devotees voiced concern about losing him, he responded with the statement "I am not going anywhere, where shall I go? I shall be there where I am always." He died in April, 1950.

Many people saw a shooting star with a luminous tail unlike any I had ever seen before moving slowly across the sky and reaching the top of Arunachala, the mountain, disappearing behind it. Ramana regularly circumambulated the sacred mountain and advised others to do it as often as one could. Read my travelogue on Arunachal, the abode of Maharshi

Sri Aurobindo

 

 

Sri Aurobindo

Sri Aurobindo was born in Calcutta on 15 August 1872. At the age of seven he was taken to England for education and in 1890 went up to King's College, Cambridge. Here he stood in the first class in the Classical Tripos and also passed the final examination for the Indian Civil Service. Returning to India in 1893, he worked for the next thirteen years in the Princely State of Baroda in the service of the Maharaja and as a professor in Baroda College. During this period he also joined a revolutionary society and took a leading role in secret preparations for an uprising against the British Government in India.

After the Partition of Bengal in 1905, Sri Aurobindo quit his post in Baroda and went to Calcutta, where he soon became one of the leaders of the Nationalist movement. He was the first political leader in India to openly put forward, in his journal Bande Mataram, the ideal of complete independence for the country. Prosecuted twice for sedition and once for conspiracy, he was released each time for lack of evidence.

Sri Aurobindo had begun the practice of Yoga in 1905 in Baroda. In 1908 he had the first of several fundamental spiritual realisations. In 1910 he withdrew from politics and went to Pondicherry in order to devote himself entirely to his inner spiritual life and work. During his forty years in Pondicherry he evolved a new method of spiritual practice, which he called the Integral Yoga. Its aim is a spiritual realisation that not only liberates man's consciousness but also transforms his nature. In 1926, with the help of his spiritual collaborator, the Mother, he founded the Sri Aurobindo Ashram. Among his many writings are The Life Divine, The Synthesis of Yoga and Savitri. Sri Aurobindo left his body on 5 December 1950. Read my travelogue on Pondicherry (Puducherry)

 

 

Why not you?

Thomas Edison, thought by many to have the highest IQ in the last millennium, was dismissed from school because his teacher thought he did not have the intelligence to succeed academically.  Albert Einstein could not read until he was seven and still was considered a slow learner in high school.  Winston Churchill was last in his class in school but developed a remarkable vocabulary that led him to become one of the greatest orators of all time.  If Edison, why not you? If Einstein, why not you?  If Churchill, why not you?

Dr. Frank B Minirth in his book “Brilliant Mind”

 

 

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